Aquinas thinks that since Aristotle’s metaphysic with his teleology in other ways preferable to the Platonic tradition, can we then doctor up Aristotle’s metaphysic to make it compatible with Christianity. Aquinas add to Aristotle’s metaphysic the examplarism of Augustine, the views that Forms are exemplars, archetypes in the mind of Logos. With that, the assertion that God is good. God is the exemplar for all creation and all creation seeks to like God. He also wants to add that God knows his creatures in advance, so he creates them out of nothing. One of his major works “Summa Theologica” was written in response to averroesists, people with that interpretation of Aristotle. Averroesism is to handle the problems of Aristotle of the doctrines of two fold truth, truth of faith and truth of reason. The first topic in Summa Theologica is about faith and reason. Second is the conception of God. There are five proofs of the existence of God in the book and what he establishes is that you can use Aristotelian premises to argue for non-Aristotelian God. In the conclusion of his proofs, is a God whose essence is to exist, source of being as well of order, who knows exemplars and Forms in his mind, a intelligent God who directs all things for a purpose.